The Genizah

Over the course of his rich career, David Ellenson--one of the most outstanding Jewish scholars, intellectuals, and thinkers of our time--probed the tension between tradition and modernity, especially as reflected in the ceaseless reinterpretation of liturgical and halakhic texts. Alongside that scholarly interest, largely centered on European Jewry, Ellenson produced an impressive body of work on Zionism and Israel. This volume follows the arc of this body of work from Ellenson's early articles on the Zionism of American rabbis to his last essay on the struggle between Jewish and democratic impulses in Israeli society. He draws on familiar sources of inquiry--Jewish prayers and legal sources--to chart changes in Israeli religious life and to excavate its theological-political foundation. What emerges is a profound meditation on some of the most important questions that Israel faces today: what does it mean to be Jewish in the state? What role should Halakhah play in a self-defined Jewish state? How should the state treat its non-Jewish minority? How deeply rooted is democracy in the state and its foundational texts? And can the state ever escape seemingly irrepressible internal and external conflict?

After October 7th, which confronted children with unimaginable violence, the potential to apply post-WW II and Holocaust child rehabilitation approaches became clearly visible and urgent. After 1945, hundreds of thousands of children had to be brought back to everyday life against the background of harrowing experiences during the Holocaust years. This volume bridges historical insights with current challenges, offering strategies for rehabilitating conflict-affected youth. It synthesizes knowledge from diverse fields to support victims of war and displacement. The work transforms past experiences into actionable support, equipping professionals with insights to reshape child rehabilitation in conflict zones, underscoring the importance of historical lessons in addressing present-day crises.

The distinguished historian Omer Bartov was born on a kibbutz, grew up in Tel Aviv, and served in the Israel Defense Forces during the Yom Kippur War. He went on to become a leading scholar of the German army and the Holocaust, before turning his attention to his native country. In Israel: What Went Wrong?, Bartov sketches the tragic transformation of Zionism, a movement that sought to emancipate European Jewry from oppression, into a state ideology of ethno-nationalism. How is it possible, he asks, that a state founded in the immediate aftermath of the Holocaust, an event that gave legitimacy to a national home for the Jews, stands credibly accused of perpetrating large-scale war crimes? How do we come to terms with the fact that Israel’s war of destruction is being conducted with the support, laced with denial and indifference, of so many of its Jewish citizens? Tracing the roots of the violent events currently unfolding in Israel and the occupied territories, Bartov tracks his country's moral tribulations and considers the origins of Zionism, the intertwining of Israel’s independence with Palestinian displacement, the politics of the Holocaust, controversies over the term "genocide," and the uncertain future. The result is a searing and urgent critique that addresses today’s debates over Zionism and the future of Israel with rigor and depth.

"Palestinian Aziz Abu Sarah and Israeli Maoz Inon are unlikely peacemakers, dedicated to finding a solution to the bitter war that has decimated historical, ancient land and ended family lines. Despite the losses they have suffered, the resolve of their friendship has taught them that strength and unity are more powerful than the violence of separation. Throughout their travels, they have been constantly asked: In the face of so much pain and suffering on both sides, when there have been so many lives lost and families shattered, how can they ever find hope? Their answer is always the same. One cannot find hope. We must create it. In The Future Is Peace, Sarah and Inon take readers on their unforgettable weeklong journey across the holy land while exploring each other's personal and national histories in a land of competing narratives, amid the turbulent push and pull of near constant war, and the recent devastation that has rocked the world. Their mission-to explain the naivete in believing that more violence can bring security and prosperity to either people while in search of a true and lasting peace. Pairing unapologetic candor and inspirational prose, Sarah and Inon are sending a message to humanity that the people have the power to make change. Peace is achievable, not just between the river and the sea, but throughout the world"-- Provided by publisher.

Throughout the history of the Western world, Jews have suffered various forms of exclusion, stigmatisation, and discrimination that have forced them always to be aware of their very particular situation. The Jews became a community under siege and, as Shlomo Sand argues, Judaism was shaped by the hostile gaze of Christian civilization. While the forms of hostility endured by the Jews have varied over the centuries, it is impossible to understand twentieth century anti-Judaism, or Jewish identity itself, without taking account of the sediments of mental hatred, fuelled by religious belief, which have survived the passage of time. While antisemitism is the term commonly used today, Sand prefers ‘Judeophobia’, which predates the appearance of ‘antisemitism’ and is more precise. Looking back over the centuries, he seeks to identify some of the stages in the age-old, incandescent hatred of the Jews and tries to understand what remains today of this trenchant hostility. He also questions whether Zionism, born as a distressed response to modern Judeophobia, has ended up mirroring it. To what extent has Zionism inherited the ideological foundations that have always been characteristic of the persecutors of the Jews? This concise history of anti-Jewish hatred will be of great interest to anyone concerned with one of the most insidious and persistent features of Western civilization. Throughout the history of the Western world, Jews have suffered various forms of exclusion, stigmatisation, and discrimination that have forced them always to be aware of their very particular situation. The Jews became a community under siege and, as Shlomo Sand argues, Judaism was shaped by the hostile gaze of Christian civilization. While the forms of hostility endured by the Jews have varied over the centuries, it is impossible to understand twentieth century anti-Judaism, or Jewish identity itself, without taking account of the sediments of mental hatred, fuelled by religious belief, which have survived the passage of time. While antisemitism is the term commonly used today, Sand prefers ‘Judeophobia’, which predates the appearance of ‘antisemitism’ and is more precise. Looking back over the centuries, he seeks to identify some of the stages in the age-old, incandescent hatred of the Jews and tries to understand what remains today of this trenchant hostility. He also questions whether Zionism, born as a distressed response to modern Judeophobia, has ended up mirroring it. To what extent has Zionism inherited the ideological foundations that have always been characteristic of the persecutors of the Jews? This concise history of anti-Jewish hatred will be of great interest to anyone concerned with one of the most insidious and persistent features of Western civilization.