The Genizah

Few issues are as vexed today as antisemitism and free speech. There is scarcely an arena―college campuses, congressional hearings, immigration courtrooms, social media platforms―where we are not polarized over what counts as antisemitism, which speech is protected by the First Amendment, and what the law should do about hatred. At a time of political crisis, antisemitism has become a point of ideological obsession. None of this is new. In a sweeping history of ideas and law, James Loeffler recovers the forgotten roots of our contemporary turmoil. From two antisemitic riots in postwar Chicago to a neo-Nazi march in 1970s Skokie, Illinois, and the Charlottesville Unite the Right rally in our own time, Loeffler explores the ways in which America’s courts have grappled with hatred, freedom, and the tensions at the heart of liberal democracy: Are some hatreds more dangerous than others? Is tolerating hate speech the price we must pay for free speech? And can liberalism ever make good on its promise to end hatred through law? Confronting these questions, Exceptional Hatred restores a missing history of hate speech, antisemitism, and the law, one that points to how we might protect difference without surrendering our principles of equality and freedom.

Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion’s formidable powers of division, or reimagine its creative possibilities? In A God-Shaped Nation, Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus’s return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image. At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.”

Taking an innovative approach to the study of religious literature and literary modernity, this book examines an overlooked body of texts – collections of Hasidic hagiographic stories about pious leaders, which were mass-produced during the nineteenth century – and makes a compelling argument for reading these works as a crucial part of modern Jewish literature. Despite criticism from members of the Jewish Enlightenment, who dismissed the leisure reading of these Hasidic booklets as lowbrow, the texts found a thriving audience in Eastern European Jewish society. In a nuanced study, Chen Mandel-Edrei challenges the conventional view of Hasidic literature as inherently anti-modern, and demonstrates how these popular stories presented a unique alternative path for Jewish modernity.Placing Hasidic storytelling and publishing in sociopolitical context, Mandel-Edrei centers the reading and writing practices of the ordinary people who drove the success of the hagiographic genre, particularly in Galicia following the 1848 revolutions. She analyzes how Hasidic writers actively engaged with modern political, philosophical, and aesthetic ideas, adapting them to their traditional way of life and reimagining concepts like individuality and communal identity. Deftly combining literary analysis and cultural history, this book illuminates the interplay between religion, mysticism, and the emergence of mass print culture, shedding new light on the history of Hasidism, Jewish literature, and modernity itself.

Set in a suburban New Jersey interfaith community during the fall of 2023 and told through the eyes of the passionate, inclusivity-minded Rabbi Adinah, the novel unfolds as the shadow of Hamas’ gruesome attack on Israel and Israel’s subsequent devastation of Gaza looms over an already fractured community. The narrative opens with Rabbi Adinah returning from a summer in Haifa, only to find her synagogue literally falling apart: a hurricane has torn through the roof, and her office is flooded. Within her congregation, a new conservative member causes strife in her weekly Torah class, and differing opinions about Israel threaten to upend her authority. In the wider community, a young Syrian refugee she mentors lies in a coma, the victim of a brutal hate crime, and the treasured alliances she’s cultivated with leaders of other faiths become increasingly challenged. Rabbi Adinah struggles to keep her community together while her foundational beliefs and closest relationships are tested. Through a kaleidoscope of characters, Nathaniel Popkin reflects the contemporary American experience, unraveling the existential consequences that political divisions pose to a community that has long offered strength, purpose, and belonging to all its members. PARTLY STRONG, PARTLY BROKEN tackles questions that have fractured countless families, friendships, and communities even before October 7th. What does it mean to be a Jew in America today? How can the suffering in Gaza and Israel’s promise of refuge be reconciled? When core religious, personal and political values conflict, how do people respond? The novel doesn’t offer easy answers—but it grapples with these questions with urgency, intimacy, and honesty. By exploring them through fiction, Popkin captures the emotional and moral complexities, the nuances and contradictions, that are too often drowned out in rancorous debate.

October 7th, 2023 was a truly horrific day—a day in which Israeli men, women, and children were slaughtered or kidnapped, in the most barbaric fashion possible by the Iran-backed, Gaza-based terrorist group Hamas. The attack set off a bloody war, with profound consequences for both Israelis and Palestinians. That much is well known. Less known is the propaganda campaign—the narrative war—that also began on that day. Like Hamas’ war on Israel, the narrative war had been in the works for a long time. It took, and continutes to take, planning, organization, and lots of money. Paid protestors. Professional organizers. Top-notch lobby efforts. NGOs, unions, and associations working together like a well-oiled machine. And, of course, messages designed to capture the support of legislators, voters, and the media. There is little, if anything, organic about this campaign, even if some of its own participants aren’t quite aware of it. Interestingly, Canada has become ground zero for this international effort, a result of shifting demographics, porous online and physical borders when it comes to foreign interference, lack of political will, and failure to enforce laws that could help prevent the spread of this type of hate. The numbers themselves are astounding, reflecting a growing tide of antisemitism, anti-Zionism, and general intolerance with a brazenness that has not been witnessed before. A country known for its historic support for the Jewish homeland and for Jews in general has become, since October 7th, a place where Jews live in fear, with skyrocketing incidents of vandalism, violence, threats, and intimidation. A highly successful political strategist, and legal advocate for victims of hate, Warren Kinsella deconstructs the inner workings of this campaign of hate, and pulls no punches as to what is at stake here: the further spread of antisemitism within society—especially amongst the younger generations but certainly not limited to that demographic—and how to offset it.

As a self-described ‘90s suburban high school weirdo, Alicia Jo Rabins spent her time practicing violin and smoking cigarettes behind the mall while secretly dreaming of setting out on a spiritual quest no one around her seemed to understand. She often found herself drawn to the more ritualistic and rigorous Judaism that her parents had abandoned to assimilate and “become American.” In college, a chance meeting led her on a pilgrimage to Jerusalem to study rabbinical texts (and play bluegrass fiddle on the street for cash). But that two years of immersing herself in traditional observance was only the start of a journey full of twists and turns. When We’re Born We Forget Everything follows Alicia’s relentless, often embarrassing, sometimes enlightening search for the sacred in everyday life as she tours America playing with a klezmer-punk band, falls in and out of love, scrapes through the initiations of motherhood, and witnesses the beauty—and danger—of mysticism. Rabins braids this personal narrative with the hidden stories of biblical women, uncovering a path of queer identity, feminist awakening, and spiritual self-invention. This lyrical, searching memoir is a meditation on longing, lineage, and what it takes to find meaning in a fractured world.